Tuesday, April 15, 2014

Rationalizations: The Easy Way Out



Virtue. Doesn't that word just get you pumped?! Unfortunately many ethical thinkers have realized that virtue is an "impoverished word" in that is has been robbed of much of it's original meaning and potency. Instead of rambling on about virtue, I want to talk about how rationalizations are such a real danger for all of us in our relationships, work, school, faith, and our vocation in life. Then, I will explain how the virtue of Prudence is the key to be conquering this fearsome beast of rationalization (see how I tied it back in to virtue). 

Prudence in general is a freaking awesome virtue, but it is the first step of making a prudent decision that is the key to overcoming rationalizations. This first step is called Deliberation. Deliberation is where one analyzes the circumstances and gathers information about a situation in as objective a way as possible. Seems simple enough, right? Easy to understand, but very hard to apply to one's life, especially with our fearsome foe of rationalization ready to squash our efforts to deliberate. Alexandre Havard defines rationalization as, “to twist objective data, consciously or unconsciously, to make them fit pre-conceived notions.” This is a very good definition and, upon reflection, is clear that rationalization is a serious problem for all of us. It is simply easier, more convenient, and less scary to categorize a situation into a “pre-conceived notion” of reality than face the unique challenges of each of the situations that life presents us with. Rationalizations can take many forms: clichés, cultural or social expectations, stereotypes, past experiences, and well-worn patterns of thought. 

I would like to show examples how rationalizations affect our vocation as college students to demonstrate the destructive effect that rationalizations can have on our ability to live the virtue of prudence, and more importantly, to live our vocation. Obviously there are the obvious dangers of alcohol abuse, partying, and immorality in college, but I want to focus on the more subtle rationalizations that keep up in mediocrity. As a college student, we often sacrifice sleep by staying up too late because of the stereotype of college students staying up late. We also could easily stay up too late because of social expectations to do so for socializing. As students, we also often procrastinate studying and writing papers because of deeply engrained thought patterns and habits that have formed our self-image as being a procrastinator and a “last-minute” person. Often we tend to complain and focus on the negative of our college experience because of stereotypes and social expectations to complain. Instead of appreciating the hard work of our professors, the administration, and even cafeteria workers, we tend to give in to complaining and thus rationalizing our own mediocrity, negativity, and lack of commitment. How do we overcome these crippling rationalizations? 

You guessed it: Prudence! I mean Deliberation (which is part of Prudence)! Instead of following our rationalizations, we must take a step back from our well-worn thought pattern, and examine the objective facts of the situation. Let's use the "staying-up-late-to-socialize" example. Do we have a test tomorrow? Do we have an early commitment or can we sleep in? How are we doing physically right now: are we already tired or sick? Conversely, we should consider the objective positives of staying up late. Is this social time something valuable to me? Is the activity we are doing worth sacrificing sleep (are you watching YouTube or having a deep, life transforming conversation)? These are the type of “deliberating” questions we must ask in order to make prudent decisions and avoid the poison of rationalizations.  

 Deliberation is only the first step. It will take the next two steps of prudence: judgement (where we evaluate the data we have collected while deliberating), and actually deciding to get us where we want to be. Oh, and we better throw in the virtue of courage because it will take courage to go against our deep-seated and habitual rationalizations. However, even if we aren't yet ready to break free from our rationalizations, if we begin to truly deliberate decisions it will open our eyes to the truth and break the most powerful bondage of rationalizations which is it trap us in "rational-lies".

Isn’t Virtue looking cooler already? 

NOTE: I am reading Alexandre Havard's book Virtuous Leadership for my Center for Leadership class at Franciscan University and his chapter on the virtue of Prudence was the inspiration and primary source of this post. 

What do you think are the most dangerous rationalizations that we make in our lives? 

James Lohrmann